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Protest takes a stand against oppresion

By Rolando Lopez

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Published: Thursday, November 5, 2009

Updated: Thursday, November 5, 2009

ROLANDO LOPEZ

In My Opinion

In 1983, Rev. Ignacio Ellacuría, S.J., Jesuit and rector of the University of Central America, pronounced in the commencement address for Santa Clara University, “We, as an intellectual community, must…educate professionals with a conscience, who will be immediate instruments of transformation; and continually hone an educational institution that is academically excellent and ethically oriented.”


Sounds familiar, doesn’t it?


It doesn’t take more than one semester in Loyola to see that we have much in common with Ellacuría’s vision of higher education.


This expression of the Jesuit mission, a mission extant now for 400 years, binds all of us who attend Jesuit universities today.


On the night of Dec. 17, 1989, a death squad of over twenty soldiers raided the Jesuit residence of the University of Central America and executed the six priests who lived there, including Ellacuría.


The squad also killed their housekeeper, Elba Ramos, and her 16-year-old daughter, Celina.


That day, the quad that we now know as the “Peace Quad” in our campus was dedicated to these martyrs.


The massacre was carefully planned by the Salvadorian military regime.
Of the 26 soldiers later implicated in the murders, 19 were graduates of an institution located in Fort Benning, Ga., called The School of the Americas.


This military school is dedicated to training Latin American soldiers in the arts of military strategies, including executions and torture. Moreover, the school is funded by our taxpayers’ dollars.


Throughout the ’80s, when the military regime was in power in El Salvador, committing countless massacres and human rights violations such as the one described above, over one-third of the students in the School of the Americas were Salvadorian.


In 2001, human rights groups called for the closing of the school for years, and a vote is held in Congress to close the school; by 10 votes, the SOA was not closed.


Instead, it was renamed the Western Hemisphere Institute for Security Cooperation.
Under the guise of this new name, the school’s faculty claims that it has changed.


Yet, has the school changed?


From 2002 to 2006, as paramilitary groups in Colombia (supported by the Colombian government) committed more human rights atrocities, the highest number of students in the school was Colombian, comprising 42 percent of the school’s student population.


This year marks the 20th anniversary of the martyrs of the University of Central America, and the SOA is still open.


Every year, students from Loyola and other Jesuit universities get together and, in a protest that is still held today at the gates of Fort Benning, commemorate the deaths of all the victims of Latin America’s reigns of oppression.


We commemorate those like Ellacuría and the other Jesuits, whose lives were cut short under these reigns of injustice.


As a speaker chants the names of the victims into the microphone, 20,000 people respond in chant, “Presente.” More than a thousand names are called.


In English the word is translated as “present.”


With a spirit of compassion and in solidarity, we choose this day not only to cry out against violence and to mourn for victims of oppression, but also to celebrate the union that binds us beyond borders of nationality and ethnicity: love.


And through love, we achieve an authentic presence with our Latin American brothers and sisters, chanting in unison: “Presente.”

Rolando Lopez is an English writing sophomore and a coordinator for this year’s protest.

He can be reached at ralopez@loyno.edu

In My Opinion is a weekly column open to any Loyola student.

Those who are interested can e-mail
letter@loyno.edu
 

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7 comments

Salvadoran Opinion
Tue Nov 17 2009 18:42
I happen to be a Salvadoran citizen and a Loyola Alumn as well. I recall every year I was at Loyola witnessing the organization of the SOA protests and the events around martyr´s week. I rememeber wondering how many of those involved in such events had lived through the bombs, through the bullets, through the fear of an armed conflict such as the one I and my fellow Salvadorans had to suffer through. I was very young at the time of the war, but i can't help but wonder how many of those clamoring for what they refer to as "social justice" for El Salvador remember as I do having to sleep and eat on the floor because you never knew when bullets would fly through your windows. How many remember being hostages in their own homes because there were guerrilla fighting going on in the streets around you. How many experienced death as a normal part of every day life.

"Revolution of the poor" and "social justice" sound like such noble causes. But words are empty. El Salvador was not, as many would like to think, especially those with a need to justify their actions, the scene of a popular revolution for freedom and justice. What it was in fact was a violent communist insurrection. I'll be the first to accept that before the guerrilla forces took up arms there were severe social injustices in my country. But the regime was overthrown in 1979. The guerrillas took up the "armed struggle" in 1980. There were free elections for a Constituent Assembly and a new constitution democratically created in 1983. Yet the armed guerrillas couldn't be bothered by democracy, institutionality, and the rule of law to set down their arms. There were free and open presidential elections in 1984, yet a freely elected president could not dissuade the guerrillas from their belligerant objectives. Their fight was not for democracy or for justice, much less for the oxymoronic purpose of waging war for peace. Their fight was for power, nothing else.

It is true that within the ranks of the varios social movements that formed the FMLN guerrillas in 1980 and took up arms there were many idealist youths who truely believed that they were fighting for a cause. But the sad reality is that by this point in history all those honest idealists have left the FMLN, realizing that the Salvadoran Communist Party, core element of the FMLN, manipulated their aspirations of justice to serve their own ambitions of power. The FMLN that is left to this day is nothing more than the old guard of the Salvadoran Comunist Party and the most radical elements of the FPL. Long gone are the social democrats and the moderate socialists that once were manipulated to believe they were fighting for the cause of freedom.

The true martyrs of El Salvador are all those innocent dead whose true aspirations were to live in peace, whose minds were free of foreing idealogies, class hatred, and aspirations of power. The true martyrs are all the children whose innocence was robbed by the bullets and the blood of an illegitimate insurrection.

Ex Alumno Salvadoreño
Tue Nov 17 2009 02:22
Dear CB...

As a Loyola Alumn, who actually happens to be Salvadoran, I feel uncomfortable with the article... and your words hit close to my heart as someone who actually lived through the civil war...

Loyola, as usual, is painting one side of the story. I wish we could talk about the victims of the Communist Insurgency trying to impose their ideology on an entire country. To mention a few Mr. Lopez probably hasn't heard about (or doesnt care to mention) Francisco Pecorini, Jose Antonio Rodriguez Porth, Ernesto Regalado Dueñas, Roberto Poma, Mauricio Borgonovo Pohl, Archibal Gardner Dunn and countless mayors and members of congress brutally murdered by the FMLN. (y'all can google these heroes and read for yourselves...)

Vicepresident Salvador Sanchez Ceren (known in war as Commander Leonel Gonzalez) has been accused by his own FMLN members as the murderer of countless guerilla combatants he dismissed as "Traidores" to the revolution. (in the same way Roque Dalton was murdered by his own comrades) Oh... Did I forget to mention MANUEL MELGAR El Salvador's current Minister of Justice and Security who is widely accepted as the murderer of United States Marines at the Zona Rosa Massacre. Can we protest the FMLN administration too? Where is the outrage in the Salvadoran Vicepresident and Minister of Justice being murderers? Where is your op ed about it? when does Loyola remember the victims of communism in El Salvador? I see a double standard when SOA Protest revisits the Salvadoran War... Sure.. you guys want to close down your own military facility or discredit your own military... Thats your problem.. but dont do it at the expense of Salvadoran history and Salvadoran's pain...

The SOA protest doesn't help El Salvador's Democracy! The SOA protest doesn't help the healing process Salvadorans have to live with everyday! The SOA protest doesn't even begin to explain our history!

Dear CB, I applaud your courage to speak out and stand up for the men and women in the US military I am so thankful for! As a Salvadoran citizen, I can honestly say that the United States helped bring Democracy and Freedom to El Salvador!

I will contact The Maroon, hopefully they actually encourage the Critical Thinking aspect of the Jesuit Education and allow me to publish an op ed of my own...

SAS
Sun Nov 15 2009 19:38
The School of the Americas is quite appropriately referred to as the School of the Assassins as thousands of helpless Latin Americans were tortured, murdered and raped as a result of the actions of its alumni.

President Obama would be well advised to do the right thing and close down this digrace of a facility.

The US military is NOT above scrutiny and criticism, on Veteran's day or any other day of the year.

C.B.
Wed Nov 11 2009 16:12
This disgusts me.

I know several people who have gone through WHINSEC, or SOA as you continue to call it. Some of them are prior military who are current students at Loyola and Tulane, another is a 5'1" 115lb blonde who's an ROTC cadet at Tulane. I'd give the names, but I know ahead of time what kind of response these people would get in their inbox, facebook, etc., because I've been here for three years.

This program is not A) exclusively limited to Latin American's, or B) Teaching people to torture, kill, mame, EXECUTE, or whatever other accusations you might have.

WHINSEC takes the best and brightest from these nations and brings them to the United States to receive advanced education. Stated in the mission goal, WHINSEC:

"includes fostering mutual knowledge, transparency, confidence, and cooperation by promoting democratic values; respect for human rights; and an understanding of U.S. customs and traditions."

Its amazing to me that with Veteran's Day this week, where we're supposed to come together and honor those who have fallen to protect this nation and its people, our school newspaper instead has information about a protest at Ft. Benning.

Quite frankly, what these people did was bad, awful, whatever other word you want to use for it. But 1,000 people go through WHINSEC each year. How many of the tens of thousands of graduates of WHINSEC are mass murderers, tortures, executioners?

Also, Roberto D'Aubuisson, the man accused of ordering the murder Archbishop Romero, was only trained in communications when he was at the then SOA.

Please look over your facts and present to the public a clear and just reason to actually go and protest. I'm more insulted at your hijacking of facts in an attempt to gain support than convinced to go to Ft. Benning to protest.

Annie Halbert
Fri Nov 6 2009 02:07
By the way, Rolando, I think your article does a great job of pointing out why we, students at a Jesuit university and as people who care about justice, should be called to action, particularly so near to the 20th anniversary of their massacre.

In peace, again,
Annie Halbert

Annie Halbert
Fri Nov 6 2009 01:59
Hello "Your Name,"

As a student who feels passionately about this issue (as you also clearly do), I would love to have a conversation with you. You seem to know a lot about some things that I may have missed in my intense, but limited study of the Catholic Church in Latin American politics. And while I would be glad, appreciative, in fact, of a longer conversation (perhaps via email), I have a few initial reactions.

First, I would like to point out that while liberation theologians were declared "in error" because of their embrace of certain Marxist concepts, this should not diminish in any way other aspects of Catholic Social Teaching that are major parts of liberation theology. For example, CST calls for a "preferential option for the poor" and strives for "the common good."

Admittedly, and unfortunately so, the Catholic Church has not always supported systems that benefit the common good. Archbishop Oscar Romero of San Salvador stood for the same things that these eight martyrs did and was also killed for it (while consecrating the Eucharist, might I add). The sad truth is that Romero dissented with other bishops in El Salvador over whether or not to support the oppressive Salvadoran government. So, not everyone in the Church was innocent.

But it is also unfair to say that the Church is "playing the martyr." Sure, we recognize these six Jesuits and others with religious vows as martyrs, but only in addition to the thousands of other men, women, and children who were tortured, raped, kidnapped, and massacred in their struggle against oppression. Are you saying that because I am a practicing member of the Catholic Church that is "laughable" that I care about this? Please don't generalize me or my beliefs like that. I am a young woman, called to action by my faith and inspired by the ideals of people like Fr. Ellacuria, to work for justice in an unjust world.

Like I said, I would love to have a longer conversation with you. Email works if you are uncomfortable in this forum. Please email me at amhalber@loyno.edu.

Peace,
Annie Halbert
Class of 2011
amhalber@loyno.edu

Your name
Thu Nov 5 2009 16:33
Besides the liberation theologians (that were officially declared in error by the church) I don't recall the church being too upset about massacres and right wing dictatorships in latin america until priests and nuns started getting killed. But you forget Franco, you forget the Ustasa, and the reactionary role the church has always played in Latin American politics. It's laughable that the church would dare play the martyr in a system it helped create. Stuff like this probably won't ever appear on Loyola week posters.






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